Women attending the Masjid

 

The Masjid is known as the �house of Allah� as it symbolises the place where God is worshipped. This is the place of devotion and proclamation of his Greatness and Majesty. Although the Prophet (peace be upon him) declared that �the entire earth has been made a masjid for me�, in other words we can pray anywhere. However, the Masjid has a special place in Muslim society. This spot of land designated as the Masjid is �the best place on earth� (prophetic tradition).

�The person who visits the Masjid is God�s guest and divine hospitality is forgiveness� said the Prophet (peace be upon him). The one who prays in congregation in the Masjid gets his reward multiplied twenty seven times (Hadith). �Whoever waits in the Masjid for the next prayer is protected as he is in a Ribat (fortress) which gives protection from the attacks of the devil and ones ego� (Hadith). The serene, quiet and simple environment of the Masjid lifts the spirit, which helps the worshipper to focus and get absorbed in divine thoughts.

Scholars have likened the Masjid to a �magnifying glass� since it focuses the sun rays onto a single spot, similarly the rays of Divine Mercy are focused in the Masjid on the worshipper. The Masjid is the house of Allah, the best place on earth and it is a fortress. Whoever visits the Masjid is indeed Allah�s guest, graced with Divine hospitality; he is honoured as a true believer. It is the place for enriching one�s spirituality and building social relations. Is this exclusively for men? Is it a men�s club? Do women have no share in this wonderful spiritual place?

In this article I present Hadith evidence to show that women have full right to attend the Masjid. The merciful Master (peace be upon him) did not make it compulsory for them to visit the Masjid but as we will see he kept telling men not to stop them. Here I will not comment on why some later �jurists� banned women from the Masjid. I will confine myself to some of the Ahadith narrated by Imam Bukhari and Ibn Hajar�s (d. 761 AH) commentary.

The virtues of attending the Masjid

Abu Huraira narrates the Messenger of Allah (peace be upon him) as saying, �Shall I not tell you about that which will obliterate your mistakes and bring your near to Allah?� They replied, � Yes! Surely O Messenger.� He said, �it is to perform the ablution properly in difficult circumstances. A lot of foot steps to the Masjid and waiting for the next prayer after performing one that is the Ribat. That indeed is Ribat� (Muslim).

In the Muslim community the Masjid is the centre of Islamic activities. It is a place of worship and learning, a place for meditation, devotion, service and remembrance of Allah. In the time of the Messenger (peace be upon him) it even had the role of the supreme court where the Chief Justice (peace be upon him) would issue his legal injunctions. It was also the military headquarters where the Messenger (peace be upon him) would plan the Jihad against the forces of unbelief. This Hadith directs us to the Masjid in order to have our minor sins erased and spiritual station raised, the Prophet (peace be upon him) orders us to do the wudu properly too. �The wudu is the key to the prayer and the prayer is the key to the heavens� (Hadith).

This state of physical purification is a prerequisite for a state of spiritual purification. After offering his devotion and humble prayer he sits in the Masjid waiting for the next prayer, this is spiritual vigilance, in Allah�s house absorbed in His thought. He is far from the temptations of the devil, the whispers of the uncouthed self and the lures of the glittering world. �This is Ribat, indeed the Ribat�, says the Prophet (peace be upon him). Ribat is the fort from where the soldiers use to keep a watch. The blessed Messenger (peace be upon him) equates this Ribat to the sitting in the Masjid waiting for the next prayer.

The Messenger of Allah (peace be upon him) is recommending a perfect method for self-purification and defining the limits of Islamic asceticism, i.e. solitude and austerity. Not to abandon life, home, family and friends but to live amongst them, yet find time for solitude and communion with Allah. The one who attends the Masjid regularly has been praised by the Mustafa (peace be upon him) in these words:

�Whoever you see coming and going to and from the Masjid, you must give testimony of his faith being complete�. He then recited, �surely the one who builds the masjid is the one who has faith in Allah, the hereafter and fears no one except Him. They are the one who are rightly guided� (Tirmidhi).

In another tradition narrated by Abu Haraira he (peace be upon him) says: �Whoever attends the Masjid, Allah prepares a special hospitality for him� (Muslim).

Praying with the Congregation

Abu Darda says he heard the Messenger of Allah (peace be upon him) saying, �When there are three people in a village or in the desert and they do not pray as a group the devil takes control of them. You must be with the group. Surely the wolf attacks the sheep that is alone and separate from the flock� (Abu Dawud).

We have already read that the prayer is one of the most important qualities of the believer. It is the flavour of faith, the food of the soul and gives peace of mind. It is a personal devotion but should be offered in a congregation. This Hadith is emphasising this group aspect of the prayer.

How valuable it is to offer the prayer in congregation is explained by the Prophet (peace be upon him) when he said, �the group prayer is twenty seven times superior than the individual prayer� (Muslim).

The Hadith under discussion instructs that even when there are only three people they should pray together as a group rather than pray separately. The Prophet (peace be upon him) then gives the similitude of the lone sheep cut off from the flock. The devil who is depicted here as the wolf attacks the lone wanderers, those who are not with the Muslim community or those who live only at its peripheries not taking active part in its affairs.

The congregational prayer has many benefits such as; fostering love and compassion for fellow Muslims, thus strengthening the bonds of brotherhood, equality, since everyone stands humbly together whether he is a pauper or wealthy, big or small. Prayer gives training in being punctual and regular in ones daily affairs. Congregational prayer is one of outstanding features of Islam, the row upon row of believers standing humbly, bowing in unison and then prostrating together, it is a moving experience for any onlooker. The congregational prayer also teaches obedience to a leader (Imam) and gives the sense of belonging to the community.

From Bukhari and Ibn Hajar

Chapter 162- Women going to the Masjids at night and darkness

Abdullah ibn Umar narrates the messenger (peace be upon him) said �When your women seek your permission to attend the Masjid at night then give them permission� (Hadith no. 865).

Ibn Hajar Asqalani (d.761 AH) is perhaps one of the greatest commentators of Bukhari. Here is a summary of his commentary on this topic:

1. The permission to attend the Masjid hints to the fact that it is not compulsory, since if it was there would be no need to seek husbands permission.

2. He quotes another Hadith from Muslim. Abdullah ibn Umar narrates the Messenger (peace be upon him) said �don�t stop women from getting their share of the Masjid when they seek your permission�. Bilal (his son) said �By God we certainly will stop them�. According to Tabarani Bilal said �I will not let my wife and whoever wishes can let his wife do as she likes�.

3. According to the narration in Muslim, when Bilal said this to his father Abdullah ibn Umar, he was furious at him, he turned to him and cursed him three times and thereafter never spoke to his son until he died.

4. Ibn Hajar comments on this �father and son fight� by saying that �Bilal saw mischief in some women of his time and that made him react in that way to protect his sense of honour and self respect and Abdullah disapproved because he was clearly opposing the Prophetic tradition�.

Chapter 164- Women�s prayer standing behind men

Umm Salma said �when the Prophet (peace be upon him) finished his prayer by saying salaam the women would get up and leave. He would stay for a while in his place. This was done so that women could leave before the men could see them�.

Anas said, �The Prophet (peace be upon him) prayed in Umm Sulaim�s house, I and an orphan stood behind him and Umm Sulaim behind us� (Hadith no.874).

Chapter 165- The quick departure of women after Morning Prayer and their short stay in the Masjid

Aisha (may Allah be pleased with her) said �the Prophet (peace be upon him) used to pray morning prayer in darkness, Muslim women used to come and go without being recognised in the dark� (Hadith no. 872).

Abdullah Ibn Umar said �There was a woman who used to attend the Morning and night prayer with the congregation in the Masjid. It was said to her why do you come yet you know that Umar does not like that. She said he has not stopped me! She said the Prophet (peace be upon him) said �Don�t stop God�s maids from attending the Masjids� (Hadith no. 900).

Commenting on these two Ahadith Ibn Hajar says �if women are permitted to attend Masjids at night despite that night is time of suspicion, the permission during daytime is even foremost�.

Source

Abdallah Adhami - Islam Forbids Hitting Ones Wife

 Must watch. Allah bless this Sheikh.

Did Prophet Muhammad Warn Us of ISIS?

 

In separate attacks last week, ISIS terrorists killed 39 tourists at a beach resort in Tunisia, and close to 30 worshipers at a Shia Mosque in Kuwait. The onslaught came shortly after the group called on its militant Jihadi sympathizers to expand operations in the month of Ramadan.

ISIS has demonstrated an unflinching determination to take out anyone who dares to disagree with it. Its members have slaughtered Yazidis and Christians, but the vast majority of its victims have been Muslims who resist it and refuse to acknowledge its authority. ISIS has even executed Sunni clerics who refused to swear allegiance to it, and Muslim women who did not submit to its worldview.

This feature is shared across all terrorist groups operating in the name of Islam. The vast majority of the victims of the Taliban, for instance, are also Muslims. Hundreds of Shia Muslims have been killed just in the last few years. And I have lost many close friends in similar attacks on the Ahmadi Muslims in Pakistan, Indonesia, Bangladesh, Afghanistan and even in America.

So when some anti-Islam critics keep doggedly associating the faith of us Muslims with the acts of our tormentors, we call them out for their insensitivity.

Source

The Hadith of Jabir

Jabir b. Abdillah is one of the most famous Companions of the Prophet salla Allahu ?alayhi wa sallam. He was from the Ansar, and accepted Islam as a young boy. His father was the famous warrior Abdullah b. Haram. Jabir was perhaps the youngest Companion to witness and participate in the blessed 'Treaty of Aqaba,' before the hijra of the Prophet. He was also blessed to live an extremely long life. Because of this, Jabir became one of the most profuse narrators of hadith, earning his name in the top five Companions in terms of quantity of hadith narrated.

Jabir married young � he was probably seventeen or eighteen when he got married. His story is mentioned in most books of hadith, including the two Sahihs. It is a story that tells us much about how Islam views sexuality.

The hadith is as follows:

Jabir b. Abdillah reported that once he was on an expedition with the Prophet salla Allahu ?alayhi wa sallam, and when they were close to the city of Madinah, he sped on his mount. The Prophet salla Allahu ?alayhi wa sallam asked him why he was in such a hurry to return home. Jabir replied, �I am recently married!� The Prophet salla Allahu ?alayhi wa sallam asked, �To an older lady or a younger one?� [the Arabic could also read: �To a widow or a virgin?�], to which he replied, �A widow.�

The Prophet salla Allahu ?alayhi wa sallam said, �But why didn't you marry a younger girl, so that you could play with her, and she could play with you, and you could make her laugh, and she could make you laugh?�

He said, �O Messenger of Allah! My father died  a martyr at Uhud, leaving behind daughters, so I did not wish to marry a young girl like them, but rather an older one who could take care of them and look after them.� The Prophet salla Allahu ?alayhi wa salam replied, �You have made the correct choice.�

Jabir continues, �So when we were about to enter the city, the Prophet salla Allahu ?alayhi wa sallam said to me, 'Slow down, and enter at night, so that she who has not combed may comb her hair, and she who has not shaved may shave her private area.' Then he said to me, 'When you enter upon her, then be wise and gentle.'�

[Reported by Bukhari and Muslim, with various wordings, in their two Sahihs]

This is only part of a much larger hadith, known as (not surprisingly!) the 'hadith of Jabir'. It is a hadith full of benefits, and in fact separate treatises have been written by our scholars just on this one hadith. In this article, we are concerned with how this hadith sheds light on intimacy and marriage in Islam.

What first strikes us is the frankness of the Prophet's salla Allahu ?alayhi wa sallam question. He is encouraging Jabir to find a playful wife, and wants the both of them to enjoy each other. Clearly, the words of 'playfulness' and 'laughter' indicate that what is being encouraged is the couple's romance, foreplay and, generally, 'having fun' with one another.

This shows that it is one of the primary goals of a marriage that each party find satisfaction in the other. The connotation of being sexually playful is clearly implied, without any direct reference. From this, and many other references, we see that the Qur'an and Sunnah are frank about sexuality, but never vulgar. This should be our attitude and tone as well. It would do us well to contrast this straightforwardness of our Prophet with the ultra-reserved Muslim culture that we find around us, where even the words 'love' and 'romance' are considered filthy and are never be uttered in public!

Also, the Prophet salla Allahu ?alayhi wa sallam explicitly mentioned that both parties should be satisfied with each other ('�so that you may play with her and she may play with you�'). In most Muslim cultures, women's sexuality is sidelined or even suppressed. Not only is a woman's sexual feelings ignored, some cultures even cut off a part of a woman's sexual organ in order to minimize her sexuality (through barbaric practices such as FGM � female genital mutilation). Women's sexuality is no less important than men's, and it is essential that a woman also be given her due right.

One phrase in this hadith that many men concentrate on is the encouragement to Jabir that he should marry a young woman. However, they ignore the context of the hadith and also the response of the Prophet salla Allahu ?alayhi wa sallam. Jabir himself was a young man, and that is why he was asked why he would marry an older lady. Typically, a young man marries a young lady. When Jabir gave a legitimate reason for choosing an older lady, he was informed that he had, in fact, made the correct decision. One should always remember that even our Prophet first married Khadija, a lady senior to him in age, and remained with her for all of her life. Khadija was the most beloved wife of our Prophet, and even Aisha could not compete against that love.

The command to Jabir not to enter the city until nightfall was because the Prophet salla Allahu ?alayhi wa sallam did not want Jabir to surprise his wife. At a time when there were no cell phones or other means of informing the family when a traveler would return, the Prophet salla Allahu ?alayhi wa sallam would send a crier into the city, announcing that the caravan was returning. Hence, he told Jabir to wait for this crier before proceeding into the city. The crier would alert the inhabitants of the city (including Jabir's wife), and they would then prepare themselves to great the returning travelers.

From this, we learn that spouses should physically beautify themselves for one another. Combing the hair is but one way to beautify; anything that increases the beauty and handsomeness of one spouse in front of the other is something to be encouraged. The Prophet salla Allahu ?alayhi wa sallam told the impatient Jabir that it was better for him to delay his arrival in order that his wife could prepare herself for him.

The explicit command to shave the pubic area is an amazing phrase! We all know that a part of our Islamic tradition is that one must shave one's pubic area; in this tradition, this command is put in the context of the sexual act. In other words, the husband is told to be patient so that his wife may beautify her private area in order to increase the aesthetic pleasure and gratification of sex. A husband and wife should make sure that even around their private areas, they look attractive to each other! Again and again, we see the frankness of the prophetic traditions and contrast this to the ultra-conservative attitudes predominant in many Muslim cultures.

Some people erroneously believe that a husband and wife should never look at each other's private area. This belief is not based upon any authentic textual evidence � in fact, there are numerous evidences (including this one) that clearly state otherwise. If a husband will not enjoy the body of his wife, who else will he enjoy?! And the same applies for a woman with her husband's body.

The last phrase of the hadith is translated as '�then be wise and gentle'. The Arabic is 'fa-l-kayyis al-kayyis', or, in another wording, 'zafar al-kayyis.' The word 'kayyis' primarily means wisdom, but it also has the connotation of gentleness. Scholars have understood this phrase to be an indirect reference that Jabir should approach his wife in a gentle and 'wise' manner.

Imam Bukhari, Ibn Khuzaymah, and Ibn Hibban all narrated this wording, and they all understood the reference here to be an indirect reference to the sexual act. Once again, the wording is frank without being vulgar. What is meant by 'al-kayyis' is that Jabir should act in a wise manner; he has been gone for some time, and is newly married. Therefore, both parties are missing each other, and it is a sign of wisdom that they gratify themselves and do not delay this unnecessarily. Also, there is a connotation of gentleness as well; Jabir should realize that he is a young man, and therefore he should not act in a manner that might be painful to his wife.

The fact that the Prophet salla Allahu ?alayhi wa sallam is instructing Jabir what to do at this time shows that he instructed his Ummah even about such personal matters. In one hadith, which deals with the etiquette of the restroom, the Prophet salla Allahu ?alayhi wa sallam said, �I am to you like a father, I teach you [what you need to know]�� [Reported by Abu Dawud]. Since Jabir did not have any older brothers, and his father had passed away, the Prophet salla Allahu ?alayhi wa sallam took on this responsibility, and even advised him about sexual conduct. From this, we may extrapolate that people of knowledge, or elders of the community, should likewise not be shy when it comes to teaching Muslims about sexual etiquette.

The Islamic attitude towards sex is completely at odds with those of many Christian thinkers. St. Augustine, who is perhaps the single most influential theologian of early Christianity, viewed sexual desire as something 'foul' to be guilty and ashamed of. His writings had a profound impact on all future Christian notions of sex (and were also used to justify the prohibition of priests getting married). That is why, to this day, even many non-religious Christians are baffled by Islam's attitude towards sex. It is mainly due to such notions that Islam has been viewed by many Westerners as being a 'licentious' religion. Such hadiths like this one of Jabir are mocked and ridiculed (one website I read commented, �How can a prophet of God command his followers to enjoy their wives?�). This shock stems from the basic Augustinian notion of sex being inherently evil. We must be aware of these psychological underpinnings when discussing Islam with others. For us as Muslims, sexual desire in and of itself is neverassociated with evil; it is only the misuse and abuse of such desire that is evil. Rather, quite the contrary, sex is quite clearly implied in the Qur'an as being a blessing from Allah, to be thoroughly enjoyed between spouses.

There are many evidence that clearly demonstrate Islam's realistic and pragmatic view of human sexuality. Sexuality, like all human emotions, is a natural instinct that should be satisfied in a permissible manner. The emotion itself is not evil or filthy; abusing it and trying to satisfy it outside of the permissible bounds of marriage is evil and filthy.

The Prophet salla Allahu ?alayhi wa sallam himself said, �From this world, women and perfume have been made beloved to me, but the coolness of my eye comes from prayer� [Bukhari]. And in the famous hadith, �This whole world is an enjoyment, and its best enjoyment is a righteous wife� [Muslim].

A righteous wife (and, by analogy, a good husband) is the best enjoyment of this world. Pure, halal, encouraged enjoyment! Even the blessed Prophet salla Allahu ?alayhi wa sallam found comfort in his wives, but the comfort that prayer and turning to Allah gave him was obviously the most sweet and pure.

In another tradition, we are advised �If one of you approaches his wife, and then wishes to repeat, let him do wudhu, for it will make the recurrence more energetic� [Abu Dawud].

In all of these hadiths, we see once again the clear encouragement to engage in passionate and fulfilling sex with one's spouse. The frank advice given makes it crystal clear that we should aim to have healthy sex lives. No less a figure than our beloved Prophet informed us of ways to increase our love and make the act of intimacy more fulfilling. Washing oneself after a first act invigorates the body and rejuvenates the soul, and thus helps in repeating the act again.

What is truly amazing is that while the message is crystal clear in each and every one of these traditions, never is the wording vulgar, nor is the language crude. Similarly, we should be frank in our teachings, but there is no need to employ unbefitting language.

Let us conclude this article by mentioning a quote from one of the most famous medieval scholars of our religion. Imam al-Ghazali (d. 505) mentions in his famous work The Revival of the Religious Sciences that scholars have mentioned many blessings of sex, such as protecting one's chastity and increasing one's progeny. But he also mentions a blessing that might surprise many Muslims. One of the blessings of sex that our scholars have mentioned, al-Ghazali says, is to experience some of the pleasures of the afterlife. He continues:

�And I swear, what they have said is absolutely true! For indeed, in this pleasure [of sex] � a pleasure that cannot be compared to any other pleasure �� if only it were to persist, it would indeed be a sign or signal for those pleasures of the next life that have been promised to us. To entice someone regarding a pleasure that he has never experienced is of no use! If an impotent man were to be enticed with sex, or a young child with power, there would be no temptation. Therefore, one of the blessings of the sexual experience and pleasure in this world is the hope of its perpetual existence in the next, so that this can be used as a motivation for the worship of Allah.

Marvel, therefore, at the wisdom of Allah, and His Mercy, for look at how He has placed in one desire two lives: an external life, and an internal life. So the external life is the preservation of a man through his progeny and children. And the internal life is the life of the next world. For the pleasure of sex is diminished in this world because it must remain temporary, and is swiftly terminated, but by experiencing it, one's desire to have such a pleasure remain everlasting becomes firm, and this encourages one to persist in deeds of worship that would allow him to experience such pleasures.�

What an amazing testament, regarding an amazing blessing, from an amazing scholar!

Source

Hadith-based laws unnecessary, says Dr Mahathir Muhammad

www.WorldMuslimCongress.com | Hadith-based laws unnecessary, says Dr Mahathir Muhammad

Finally, the big guys are speaking now,  and I hope it gains momentum. Islam is a religion of peace, mercy and justice. The Sharia laws compiled by the scholars were meant to be just but they are not, and hence cannot qualify to be Islamic in spirit. There is no punishment for apostasy and blasphemy, there is no beating of women, and  triple talaq is down right unjust and cruel to the woman. DNA should suffice to prove rape, three shameless guys who watched the rape are not needed as witness.

The biggest problem that we have is putting Imam Bukhari, Maliki, Shafii, Shia, ibn-kathir, ibn tamiya, hasan banna, maududi and others on par with Prophet and Quran. Mahathir rightly said, nothing is above Quran.

This site www.WorldMuslimCongress.com has several articles listed on the left column to read and go to www.Sharialaws.com and read the genesis and fixing sharia laws.

Mike Ghouse
World Muslim Congress

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Hadith-based laws unnecessary, says Dr M

James Sivalingam

May 6, 2015

http://www.freemalaysiatoday.com/category/nation/2015/05/06/hadith-based-laws-unnecessary-says-dr-m/

The ex-PM laments over-reliance on Prophetic Traditions at the Quran's expense.

PUTRAJAYA: The misconception of Islam as a religion of oppression is partly caused by contemporary scholars� over-reliance on the Prophetic Traditions at the expense of the message of the Quran, according to former prime minister Mahathir Mohamad.

�We seem to have rejected the Quran in favour of the Hadith,� he said in his keynote address at a Perdana Leadership Foundation forum today.

(�Hadith� is often translated as �Traditions�. The word is sometimes used to refer to only the sayings of the Prophet and sometimes to both his sayings and his practices. There are several authoritative collections of these, and scholars have traditionally classified them into �authentic�, �good�, �doubtful� and �false�.)

In a statement that is likely to invite brickbats from several quarters, Mahathir said injunctions from the Hadith were merely guidance and not meant to be enforced as law.

�The teachings, or the performance, or the traditions of the Prophet come after he had been given the message of Allah, which is recorded in the Quran,� he said.

�Between the two, it is obviously the Quran that is superior.�

Mahathir pointed out that stoning to death for fornication is not called for in the Quran, but only in the Hadith, which mentions the enforcement of such punishment on two occasions.

�Allah is merciful and compassionate,� he said. �One who is merciful and compassionate would not enjoy stoning people to death.�

Mahathir stressed that any Islamic law would have to be just. If it were unjust, he said, it would not be Islamic.

Thus, he said, he disagreed with the law that requires a woman to produce four witnesses to back her claim of being raped.

He said deviations from the message of the Quran had led to deviant behaviour among Muslims. He cited atrocities committed by organisations like the Islamic State of Iraq and Syria as well as the recent conviction of a Malaysian student in London for possession of child pornography.

�We used to have great scientists and mathematicians, but now our mathematicians are downloading 30,000 pornography images,� he lamented. (The convicted student was pursuing a mathematics degree.)

Mahathir also expressed his disagreement with the practice of turning fatwas into law.

Fatwas, he said, were merely opinions, and the laws derived from them were sometimes impractical and unnecessary. He gave the example of old fatwas that prohibited the use of light bulbs and motorised vehicles because they were invented by �infidels�.

�There�s no necessity to Islamise everything,� he said. �Of course, there are things that should be abstained from as they are forbidden in Islam, but there�s no reason to give unnecessary fatwas to Islamise them.�

Prophet�s Hadiths on Eclipses

Volume 2, Book 18, Number 153: Narrated Al-Mughira bin Shu'ba: "The sun eclipsed in the life-time of Allah's Apostle on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah's Apostle said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of some-one. When you see the eclipse pray and invoke Allah." Volume 2, Book 18, Number 154: Narrated 'Aisha : In the life-time of Allah's Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second Raka as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, "The sun and the moon are two signs amongst the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa." The Prophet then said, "O followers of Muhammad! By Allah! There is none who has more indignant than Allah when His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.

More hadith:

Meatless Like Muhammad? ?

Muslims strive to follow the Sunnah, by living and following many of the actions and examples of our beloved Prophet Muhammad�s ? (Peace Be Upon Him). We get closer to God by following his actions, such as smiling and donating to charity. What about following the Prophet�s eating habits? We also strive to eat like him, such as cooking with olive oil and enjoying pomegranates from our trees. We know that if he ate something it must have been beneficial.

However, one of his dietary habits is very significant for our health, but is mostly overlooked today. According to the Hadith literature (sayings and characteristics of the Prophet Muhammad), the Prophet ? ate meat very rarely, and when he did it was mostly on special occasions or as a guest. His habitual diet actually consisted of favorite foods like dates, water, vinegar, honey, yogurt, barley bread, and grapes. Meat was available only occasionally, and when it was he favored sheep�s shoulder/foreleg. The Prophet ? never ate his fill of bread and meat. As a guest he was once served gourd (pumpkin) and meat stew, and picked out the gourd to eat. The Prophet ? and companions looked forward to Fridays, because a local woman served them a meatless meal with a meat substitute. Early Muslims continued the Prophet Muhammad�s ? habit of rarely indulging in meat.

As the second Caliph (ruler), Umar ibn al Khattaab notably stated: �beware of meat, for it is addictive like alcohol.�

He once chastised his son for giving in to his craving and buying meat. Umar is a strong example for us as well, since the Prophet ? said, �If there were a prophet after me, it would be Umar.� So in fact, eating little meat is the Prophetic Sunnah and follows early Islamic tradition.

Full article

Hadith: Do good...

The Prophet Muhammad (peace be upon him) said: "Do not be people without minds of your own, saying that if others treat you well you will treat them well and that if they do wrong you will do wrong. But (instead) accustom yourselves to do good if people do good and not to do wrong if they do evil." Al-Tirmidhi

10 Green Hadith

Plant a tree even if it is your last deed:

1. Anas (May Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said, �If the Hour (the day of Resurrection) is about to be established and one of you was holding a palm shoot, let him take advantage of even one second before the Hour is established to plant it.� (Reported by Ahmad and Al-Bukhan on the authority of Anas in Al Adab Al-Mufrad,)

Planting trees is a renewable source of hasanat:

2. Anas also reported that the Prophet said, "If a Muslim plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, it is regarded as a charitable gift (sadaqah) for him." (Bukhari)

Conserve resources even when used for rituals:

3. Abdullah ibn Amr ibn Al-`Aas (May Allah be pleased with him) reported that the Prophet passed one day by Sa`d ibn Abi Waqas (May Allah be pleased with him) while he was performing wudu' (ritual cleaning of body parts in preparation for prayer). The Prophet asked Sa`d, "What is this wastage?" Sa`d replied "Is there wastage in wudu also?" The Prophet said, "Yes, even if you are at a flowing river." (Ahmad and authenticated Ahmad Shakir)

Keeping environment clean is important:

4. The Prophet warned, "Beware of the three acts that cause you to be cursed: relieving yourselves in shaded places (that people utilize), in a walkway or in a watering place." (Narrated by Mu`adh , hasan by Al-Albani)

5. Abu Zarr Al-Ghafari (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said, "Removing harmful things from the road is an act of charity (sadaqah)." (Narrated by Abu Dharr Al-Ghafari)

No for over-consumption! Consider recycling and fixing before buying new items:

6. Abdullah ibn `Abbas (may Allah be pleased with him) reported that the Prophet said, "The believer is not he who eats his fill while his neighbor is hungry." (Saheeh al-Bukharee (112))

7. Asked about what the Prophet used to do in his house, the Prophet's wife, `A'ishah (may Allah be pleased with her), said that he used to repair his shoes, sow his clothes and used to do all such household works done by an average person. (Sahih Bukhari)

8. The Prophet said, "Whoever kills a sparrow or anything bigger than that without a just cause, Allah will hold him accountable on the Day of Judgment." The listeners asked, "O Messenger of Allah, what is a just cause?" He replied, "That he will kill it to eat, not simply to chop off its head and then throw it away." (An-Nasa'i)

Animals should be cared for:

9. Abu Hurairah (may Allah be pleased with him) narrated that the Prophet said, "A man felt very thirsty while he was on the way, there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, "This dog is suffering from thirst as I did." So, he went down the well again, filled his shoe with water, held it with his mouth and watered the dog. Allah appreciated him for that deed and forgave him." The Companions said, "O Allah's Messenger! Is there a reward for us in serving the animals?" He replied: "There is a reward for serving any living being." (Bukhari)

10. Abdullah ibn `Umar (may Allah be pleased with him) narrated that the Prophet said, "A woman entered the (Hell) Fire because of a cat which she had tied, neither giving it food nor setting it free to eat from the vermin of the earth." (Bukhari)

From: http://www.islaaminfo.com/