Showing posts with label Burmese Muslms. Show all posts
Showing posts with label Burmese Muslms. Show all posts

Wednesday, 24 June 2015

Uighur Muslims face Ramadan trials - Saudi Gazette

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THE LEAST YOU CAN DO IS PRAY FOR THE OPPRESSED
http://worldmuslimcongress.blogspot.com/2015/06/uighur-muslims-face-ramadan-trials.html


If we can communicate with the Chinese and Myanmar Governments one side, and a few Muslim nations like Pakistan, Saudi Arabia, Malaysia, Bangladesh, Iraq, Indonesia and others  to treat their minorities fairly and equally. Most of the problems will fade.

It's a shame, that we can predict that if the Rohingyas  and Uighars are continued to be pushed to the corner with no options and no justice, they will be left with the only option to resort to terrorism, which will destroy the fabric of all those nations where they don't respect fellow humans. 


God bless Tariq Al-Maeena for this simple but very Islamic prayer, "Let us also pray for the religiously oppressed everywhere, no matter what their faith.:" That is indeed the spirit of Islam - peace for every human. Some one attempted to issue a fatwa on me some 12 years ago for invoking a similar Dua. 

Mike Ghouse
www.MikeGhouse.net

Uighur Muslims face Ramadan trials

Last updated: Tuesday, June 23, 2015 5:25 PM
http://www.saudigazette.com.sa/index.cfm?method=home.regcon&contentid=20150624248192
Uighur Muslims face Ramadan trials

Tariq A. Al-Maeena


Many of us are blessed to live in countries that allow a degree of religious freedom, one that enables us to practice our faith.  But for the Uighur Muslims living in the far western Xinjiang region of China such a freedom has been increasingly curtailed by the central government.

The Uighurs in China, who at the turn of the 21st century numbered an estimated 10 million, are Muslims in a country where Buddhism has the widest influence with Taoism and Confucianism as the other major religions. Islam and Christianity are followed by a minority in a population of over 1.3 billion. Muslims make up the majority of the native population of the sparsely populated western province.

The month of Ramadan has often been referred to as the "best of times". It is also widely believed that the Holy Qur�an was first revealed to Prophet Muhammad (peace be upon him) during this holy month.  In the hot summer months, it is indeed a trial for the fasting Muslim who is deprived of all food and water from before sunrise until the setting of the sun in the evening.  The Chinese Uighurs, however, have to contend with additional trials.  Chinese officials have banned Muslim party members, civil servants, students and teachers from fasting during the holy month of Ramadan.

Restrictions on Islamic religious freedom have come under attack by minority leaders in recent years and have fueled a rise in militancy against what is often perceived as targeted oppression.  Prior to the advent of the holy month for all Muslims, Dilxat Raxit, spokesperson for the World Uighur Congress (WUC) � a group that lives in exile � charged that �China is increasing its bans and monitoring as Ramadan approaches. The faith of the Uighurs has been highly politicized, and the increase in controls could cause sharp resistance.  This is another attempt by China to control their Islamic faith. It can only have dire consequences as such restrictions would force the Uighur people to resist Chinese rule even further.�

Raxit, who is the Swedish based spokesperson for the WUC, told the media that among other tactics, the Chinese government �are extracting guarantees from parents, promising that their children won�t fast in Ramadan. China�s goal in prohibiting fasting is to forcibly move Uighurs away from their Muslim culture during Ramadan. Such policies that prohibit religious fasting are a provocation and will invariably only lead to instability and conflict.�

The government has not been discreet about their intentions either.  The state media reports that Muslim officials are required "to give verbal as well as written assurances guaranteeing they have no faith, will not attend religious activities and will lead the way in not fasting in Ramadan."

Just prior to the beginning of Ramadan, the education bureau in the city of Tarbaghatay in the northern part of Xinjiang ordered schools to communicate to students that "during Ramadan, ethnic minority students do not fast, do not enter mosques, and do not attend religious activities," with threats of strict disciplinary action if such rules were violated.

Muslim-run shops and restaurants have also been ordered to be open during fasting hours and sell tobacco products and alcohol or be shut down.  In late December 2014, China banned the wearing of the Islamic veil in public in the capital city of Urumqi, which lies in the predominantly Muslim region.

Meanwhile, William Nee, a China researcher at Amnesty International, said that what is happening within China�s borders is worrying.  He accused the Chinese government of heavy-handed tactics, saying that "the public wearing of veils, beards and T-shirts featuring the Islamic crescent has been banned in many cities across Xinjiang. Students have been restricted from observing Ramadan, and there have been reports of force-feeding those who insist on fasting. Others have been disciplined for openly worshipping or downloading unsanctioned material."

Such restrictions against religious practices are bound to give fuel to a rise in militancy, just the thing the Beijing government should want to avoid.  �Any religious practice that is not state-sanctioned is then characterized by the government as participating in religious extremism," Nee contended.

Ramadan is much more than just abstaining from eating and drinking.  It is also about caring for the welfare of others.  In this Ramadan, let us remember the brave Chinese Uighurs in our prayers for their steadfast devotion to the faith, and also pray that the Beijing government sees the wisdom of removing all restrictions from the Uighurs in pursuing their spiritual duties.   Let us also pray for the religiously oppressed everywhere, no matter what their faith.


� The author can be reached at talmaeena@aol.com. Follow him on Twitter @talmaeena

Thursday, 7 May 2015

Rohingya Genocides | Buddhist Hate for Muslims

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Rohingya Genocides | Buddhist Hate | www.HolocaustandGenocides.com 

http://www.washingtonpost.com/blogs/worldviews/wp/2015/05/07/u-s-holocaust-museum-says-this-muslim-minority-could-face-genocide/  By Ishaan Tharoor May 7 at 5:00 AM 




Women and children wait in line for medical care at the makeshift Aung Clinic, which serves many Rohingya, with a few dedicated staffers providing free care. (Paula Bronstein for The Washington Post)


Women and children wait in line for medical care at the makeshift Aung Clinic, which serves many Rohingya, with a few dedicated staffers providing free care. (Paula Bronstein for The Washington Post)
The official American institution memorializing the Holocaust sounded the alarm this week on the threat of a genocide facing the beleaguered Rohingya of Burma, one of the world's most neglected communities. A report published by the Simon-Skjodt Center for the Prevention of Genocide, a wing of the U.S. Holocaust Memorial Museum, charted the persecution, violence and systematic discrimination endured by this Muslim minority, and warned that it was a "population at grave risk for additional mass atrocities and even genocide."

The plight of the 1.3 million Rohingya is well documented, if not particularly well known. The majority live in Burma's Rakhine state, on the western border with Bangladesh and India. Even though many Rohingya can trace their roots in Burma, also known as Myanmar, through a number of generations, they are not recognized as citizens of the Burmese state, which has insisted on classing them as "Bengali" � a designation that suggests that they may be interlopers from across the border. They, therefore, struggle for access to basic state services in what is already an underdeveloped, fractious, multi-ethnic nation.

The partial democratization that has taken place in Burma, once dominated by a military junta, has not helped the Rohingya. In recent years, the climate of hostility has, as the report puts it, led to the Rohingya being "subject to dehumanization through rampant hate speech, the denial of citizenship, and restrictions on freedom of movement, in addition to a host of other human rights violations." 

Ethnic violence in 2012 led to tens of thousands of Rohingya fleeing to miserable, squalid camps; countless others have chosen to leave the country altogether, sometimes at hideous cost. The waters of the Andaman Sea and the jungles of Thailand still hold the unclaimed corpses of many Rohingya, whose vulnerable position on the margins of the Burmese state have made them prey to human traffickers.

The Simon-Skjodt Center's report was partly based on a fact-finding mission to Rakhine state in March, in which the researchers found what they deemed were "early warning signs of genocide." Earlier research and advocacy conducted by the Holocaust Memorial Museum has included studies on the violence in Sudan's Darfur region, as well as the Central African Republic.

"We�re very cautious when we invoke the term 'genocide,' knowing that it can be quite polarizing and sometimes even unhelpful," says Cameron Hudson, the center's director. "But there is a combination of factors � many of which you saw in 1930s Germany and 1990s Rwanda � that are quite concerning."

To be sure, slaughter and upheaval of the magnitude referenced by Hudson are so far not in the cards in Burma, but it is his institution's mandate to spot the roots of potential mass violence.
"What we're talking about here is the targeting of a specific group, based on their religious and national identity," he says. For the Rohingya, their continued denial of citizenship rights � a U.N. General Assembly resolution passed in December that demanded that Burma recognize the Rohingya was dismissed with derision by the Burmese government � has been reinforced by a growing Buddhist nationalism among some Burmese.

The report found the Rohingya to be the subject of "rampant hate speech" in Burma. It also documented widespread impunity for those carrying out violence against the minority, as well as worrying trends of local and national discrimination against the Rohingya, including restrictions on their movement and probably their ability to vote in elections expected later this year.

No wonder the United Nations recently described the Rohingya "as one of the most persecuted minorities in the world."

Questions that Hudson and his colleagues asked of local government authorities about the group's treatment were met with responses that "were not at all satisfactory," he says.

What has disappointed many outside observers, including Hudson and his team, has been the relative indifference of Burma's pro-democracy camp to the plight of the Rohingya. This includes Nobel laureate Aung Sang Suu Kyi, who's now a prominent opposition politician.

"One of the things that concerned us the most was that this pro-democracy segment has been largely silent on the issue," Hudson says. The Rohingya's desperate lack of wider support within the country leaves them particularly exposed in the febrile, fractious Burmese political scene.
"This [upcoming] election could be the flash point that sets off an episode of mass killing," Hudson warns.

Ishaan Tharoor writes about foreign affairs for The Washington Post. He previously was a senior editor at TIME, based first in Hong Kong and later in New York.

# # #  


Why do these Buddhists hate these Muslims so much?

http://www.washingtonpost.com/blogs/worldviews/wp/2015/02/13/why-does-this-buddhist-majority-nation-hate-these-muslims-so-much/

In 2009, Burma's then-consul general in Hong Kong sent a letter to local newspapers and fellow diplomats posted in the Chinese territory. It was addressing concerns over the treatment of refugees from Burma's Rohingya population, a Bengali-speaking Muslim minority long marginalized in the country. Incidents of shipwrecked boats bearing half-starved, desperate Rohingya from Burma had won wider attention in the region.

 February 13  




Ye Myint Aung, the Burmese envoy in Hong Kong, hoped to dissuade others from feeling sympathy for the Rohingya. His method for doing this was by revealing his shocking racism. The Rohingya, he said, "are as ugly as ogres" and do not share the "fair and soft" skin of other Burmese ethnic groups.

Therefore, the Burmese consul general concluded, "Rohingya are neither Myanmar people nor Myanmar�s ethnic group," using the other name for Burma while trotting out his government's long-standing contention that the Rohingya are interlopers in Burma and don't deserve citizenship rights.

Burma to revoke minority ID cards(1:15)
The government in Burma, also known as Myanmar, is set to revoke temporary identification cards for minorities including its 1.1 million Rohingya Muslims. (Reuters)
More than half a decade has passed since then, and the situation in Burma has changed for the better. The country has opened up. The secretive, dictatorial military junta that once held sway has allowed the advent of a fledgling, albeit heavily curtailed democracy. Nobel laureate Aung San Suu Kyi was freed from decades of house arrest and is now a main leader of the opposition.

But the miserable condition of the Rohingya, a forgotten, stateless people, persists. The United Nations deems them "one of the most persecuted minorities in the world." There are some 1.3 million Rohingya, the majority of whom live in Burma's Rakhine state, on the western border with Bangladesh and India, and struggle to access basic state services. As WorldViews reported last year, around 140,000 Rohinigya eke out a squalid existence in ramshackle camps, displaced by ethnic and sectarian strife in 2013 and neglected by the Burmese government.

Recent U.N. calls on the Burmese government to grant the Rohingya full citizenship rights, including a General Assembly resolution passed in December, have been received with hostility. Angry anti-Rohingya marches this week persuaded the government to scrap tentative plans to give Rohingya carrying temporary documents the right to vote in an upcoming referendum.


Much of the ire is fanned by a hard-core of nationalist Buddhist monks. Certain groups play an outsize role in fanning sentiment against the Rohingya, whom they like to characterize as "Bengali" illegal immigrants rather than a distinct Burmese ethnic group. (Never mind that many generations of Rohingya have lived on Burmese soil.)

Ashin Wirathu, a Buddhist monk notorious for his xenophobic rhetoric, even earned a spot on the cover of TIME magazine's international edition, with the cover line: "The Face of Buddhist Terror." The saffron-clad Ashin Wirathu dubs himself the "Burmese bin Laden," and indulges in frenzied, un-monk-like speeches calling for tough action against Muslims. He raises the fear of forced conversions and terrorism. Last year, he addressed a gathering of nationalist monks in Sri Lanka, another nation with a Buddhist majority, warning of "a jihad against Buddhist monks."

But critics say Ashin Wirathu and his ilk, more often than not, are the ones inciting mob violence against Burma's Muslims, including non-Rohingya Muslims. Hundreds have died in recent years amid riots and tit-for-tat attacks.

It's a worrying development in a diverse nation that's just emerging from the straightjacket of authoritarian rule. Perhaps the most depressing indication of the Rohingya's plight is the relative silence of Suu Kyi, a global icon for democracy and human rights. The Nobel Peace Prize winner, in keeping with Burmese government policy, refuses to even say the word "Rohingya" � which in Burma's polarized context would be an act of recognizing the community's rights, let alone its very existence
 
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