Metropolitan Tikhon: 'The way of the Church is the way of sacrifice and martyrdom'

"We are here, in North America, called to be apostles and martyrs for Christ."

On July 20, the presiding hierarch of the Orthodox Church in America, His Beatitude Metropolitan Tikhon, delivered a significant address to the OCA's 18th All-American Council in Atlanta, Georgia.

What would he say to this important gathering? Especially in our days of such turmoil, "men�s hearts failing them from fear and the expectation of those things which are coming on the earth" (LK 21:26).

Thanks be to God, His Beatitude presented the message of the Cross and Resurrection. He wasted no time, but from the very beginning "launched out into the deep," renewing our calling as Orthodox Christians. In a manner of speaking, he "rebuked the raging sea," confronting it with calm strength founded upon the Rock. And from such a beginning, having secured his listeners' attention, he set forth his vision.

I recommend listening to the address while having the text before you, and following along. It is lengthy, about an hour and a quarter, but very worthwhile. Text, pdf and audio are available here.

Here are just a few key excerpts, followed by some remarks by Archimandrite Sergius, Abbot of St Tikhon of Zadonsk Monastery:

THE APOSTOLIC WORK OF THE CHURCH

ADDRESS OF THE METROPOLITAN TO THE ORTHODOX CHURCH IN AMERICA

EIGHTEENTH ALL-AMERICAN COUNCIL

ATLANTA, GEORGIA � July 20, 2015 

[...] 

It is only through prayer, and the life that flows from prayer, and the virtues that are engendered by prayer, that we can reach our goal; and our goal is not the passing of resolutions or the compiling of minutes; our goal is not to debate issues or share our opinion; our goal is not to get to the end of this week or even to set the agenda for the next triennium. 

Our goal is to seek God above all, and to let this desire illumine our work together, so that we might make our own the words of Saint Herman of Alaska: 

�And I, a sinner, have tried to love God for more than forty years, and I cannot say that I perfectly love Him,� � �at least let us make a vow to ourselves, that from this day, from this hour, from this very moment, we shall strive above all else to love God and to fulfill His Holy Will!� 

THE WAY OF MARTYRDOM 

We gather in Council at a time when the world, as it is wont to be, is enshrouded in military conflict, economic hardship, civil war and persecution. Even if we remain somewhat shielded from these global realities in our own North American context, we nevertheless feel the weight of these worldwide struggles even as we wrestle with our own challenges in the economic, political, spiritual and moral spheres. 

What can we, as the Orthodox Church in America, offer in the face of these challenges? How can we, small and numerically insignificant, imagine contributing even a bit of light in the midst of such darkness? 

The only way to do something is to heed the words of the Lord, who tells us: Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it; Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. (Matthew 7:13-14) 

The way of the Church, and the path of Christians walking along that way is difficult, painful and full of sorrow because it is the way of the Cross. But the way of the Cross is also the way of the Resurrection, though this way may lead us through hell itself. And through the Cross and the Resurrection, we find the love of Christ, Who bore the former and gave us the latter. 

The way of the Church is the way of sacrifice and martyrdom � this has been so since the foundation of the Church and it remains true for us today. But it is a sacrifice that begets life and a martyrdom that is victorious in Christ�s holy resurrection. 

A few months ago, I made my official Irenic - peaceful - visit to the ancient Church of Georgia, a Church which has witnessed the martyric life of Christianity from its foundations even up to more recent times. Exactly four hundred years ago, in 1615, the Persian shah, Abbas I, led his great army in an attack on the country of Georgia. At one point during his campaign, he was drawn to a flaming column of light high up in the mountains of the Gareji region. He asked about it and was told that there was a great monastery located there. It was the night of Holy Pascha and the monks of the Davit-Gareji monastery were circling the Church three times with lighted candles in celebration of the Lord�s resurrection. When the Persians arrived at the monastery, the Abbot, Arsen, approached the leader and asked that the monks be given a bit more time to finish the service and for all the brothers to receive Holy Communion. The Persians allowed for this and the fathers partook of the Holy Gifts, encouraged one another, and then presented themselves clad in festive garments before the unbelievers, who straightaway beheaded the Abbot and massacred a total of 6,000 brothers.*  Those martyred brothers now �as a cloud of witnesses� intercede before the throne of God for the salvation of those in the Church of Georgia.

 * This account of one of the many Muslim jihad campaigns against the Georgian Church, and the resulting "great cloud of witnesses" � martyrs � is included in The Lives of the Georgian Saints, St Herman Press, Platina CA, p 279.

My dear brothers and sisters in Christ � we cannot begin to speak about how to expand the mission, the theme of our Council this year, if we do not begin with the reality of martyrdom, which is the only authentic foundation for our Apostolic work. 

This Apostolic work is not just a theory, just as martyrdom is not just a theory or principle. They are realities of our Church life that challenge us where we are. And we are here, in North America, called to be apostles and martyrs for Christ. 

Saint Tikhon of Moscow, the Enlightener of North America, understood this fully when he addressed a similar gathering to ours 106 years ago. He entitled his talk with the words which we have chosen as the theme of this week�s Council; and he did it with the full realization that the question �how to expand the mission� could only be answered with a full acceptance of the martyric life of the Church and a commitment to live that life where he was, where the Church was, and where the Church could be... 

Just as the Georgian monks facing certain death on the feast of Holy Pascha, so Saint Tikhon clung to the joy and the hope of the resurrection which would be the foundation of his apostolic work, and this, without any foreknowledge of the Cross that would be his to bear as Patriarch of the Russian Church...

Is His Beatitude, through this recounting of the link between Patriarch Tikhon of Moscow's apostolic labors and his eventual martyrdom, preparing us for martyric trials ahead?  Surely we must let these words sink down into our ears � and prepare for trials � as we labor here in America.

---

And this from the address of Archimandrite Sergius, Abbot of St Tikhon's Monastery:

I ask you a simple question now. Do you enjoy and sense the peace, blessing and love that are given to you in the person of my Bishop and confessor, Metropolitan Tikhon? Do you sense that God is with us in a real way now in his leadership and his person? 

I believe that the answer to the above is yes and I offer for your consideration that he is a direct product of St. Tikhon�s Monastery and that starting as a simple novice, history will show you that he is the first Metropolitan of this Orthodox Church in America that began as a lowly novice cleaning sinks, toilets, cooking, directing, and serving in whatever capacity he was asked � just as he serves in that same humble way now. I offer to you the product of a life of prayer, humility and of our Church�s Monastery, the Monastery of St. Tikhon of Zadonsk.

---

I was greatly encouraged and deeply consoled as well as inspired by the words of His Beatitude, Metropolitan Tikhon. His words and example should inspire and urge us all on to do what we can to advance the Orthodox Gospel of Jesus Christ here in the Americas. AXIOS and thanks be to God!

Metropolitan Hilarion of ROCOR: 'The Resurrection of Christ is an Undoubted, Historical Fact'

Paschal Epistle of His Eminence Metropolitan Hilarion of Eastern America and New York, First Hierarch of the Russian Church Abroad, boldly proclaims the Risen Christ:

The Resurrection of Christ is an undoubted, historical fact confirmed precisely, reliably and fully by the Gospels, those unique first-century documents. 

More than 20 years after the Resurrection, the Apostle Paul bore witness of the risen Christ: �After that, He was seen of above five hundred brethren at once, of whom the greater part remain unto this present, but some are fallen asleep� (Corinthians 15:6). 

This means that the majority of those witnesses, who with their own eyes beheld Christ, Who had risen on the third day, were still alive at that time, and were able to confirm the reality of that miracle to anyone who doubted it. Thanks to their life, struggles and preaching, Christianity spread throughout the whole world. 

During Bright Week, after the conclusion of the Divine Liturgy, the Church daily invites us to join together in procession. The hymn �Having beheld the Resurrection of Christ� is chanted repeatedly in the church on those days. It summons us to enter into the world and proclaim the truth of this greatest of miracles, not so much, of course, in word as by good example, deeds and life, just as did those who beheld Christ with their own eyes...

Read the full Paschal Epistle of Metropolitan Hilarion at Pravmir.

CHRIST IS RISEN! TRULY HE IS RISEN!

Wishing all my readers a Radiant and Joyous Pascha!

Now all things are filled with light: heaven and earth, and the nethermost regions. So let all creation celebrate the Resurrection of Christ, whereby it is established.

~ The Paschal Canon

Metropolitan Tikhon speaks at NY memorial for 21 Coptic martyrs

Excerpts from His Beatitude's memorable address at the Memorial held on Thursday, February 19, 2015

OCA.org - February 20, 2015

There are those who would overcome the world with weapons of violence, but this is not our way. 

There are those who cling to death and to sin in order to bring about more death and more evil, but this is not our way. 

There are those who blame religion for tragedies such as the one we mourn today, but they are blind to the reality that true believers become such only when their hearts are purified of sin and their lives filled with the light of the Resurrection. 

Let us, who stand fast in our faith in Christ and His eternal victory, remember that He alone has trampled on death by His own voluntary death. 

Let us, who are filled with the hope of the resurrection, give glory to God for the martyric witness of the 21 souls who now witness to this victory. 

And let us, who each struggle in our own way to remain faithful to God, give example in our own lives of those things which we hold dear�Peace, rather than violence; love, rather than hate; and forgiveness, rather than revenge.

You may read the full text here.

AXIOS! Metropolitan Tikhon!

Russia has experienced a Spiritual Resurrection

"In Russia during the last 26 years, 26,000 churches have either been restored or opened, as well as 800 monasteries, filled with young monks and nuns... All this has taken place in the very same era which in the West some call post-Christian."

by Francis Phillips, Catholic Herald
via Pravoslavie � October 24, 2014

I have been reading a book about Russia: Dying Unneeded by Michelle Parsons. It is about the wartime and post-war generation of former Soviet citizens whose lives came to a halt when the USSR collapsed in 1991. The meaning and purpose of their lives had come from the state, from work, from surviving with stoical humour and resignation the problems that arose in daily life from the command economy. The author examines the dramatic mortality rate during the years 1990-1994, when state socialism suddenly ended, to be followed by, as Parsons puts it, �upheaval, disorder, decay, wildness and thievery�.

Overnight, a whole generation of Russians lost their jobs, their pensions and their security. Too old to retrain for new careers they started to experience the poverty and scarcity that they had known during the war and which they had thought was over for good. Men particularly, who had defined themselves through their work, started to drink heaving (not helped by often being paid in vodka rather than in money) and to suffer stress-related heart attacks. Suicides also increased. Women survived better because they simply continued to struggle, as they always, had, with providing for their family�s needs.

Parsons paints a grim picture of a society that had been led along by their secular faith in the Communist ideology, which then failed them spectacularly. Without inner spiritual resources and living for years under the official atheism of the Soviet system, their lives became meaningless. Although she briefly mentions the notion of the �Russian soul� she defines it in a patriotic and community sense � a people held together by suffering and sacrifice, especially in the wartime years when Russia lost 27 million people.

Yet, as Robert Moynihan describes in his article of 20 October, entitled �Light from the East�, there has been a spiritual resurrection in Russia as if, after a long nightmare, people have awoken to different, transcendent sense of reality. As he put it, �An East which, until 25 years ago, was officially atheist and unrelentingly radical in its vision of a �new Soviet man� whose identity was rooted in his economic class�, is now experiencing a reconversion. According to Metropolitan Hilarion of the Russian Orthodox Church, who is quoted by Moynihan, this turning back towards Christianity began in 1988, during the celebrations for the 1000-year anniversary of the coming of Christianity to Russia.

�From that moment there began�the revival of the Church throughout the former Soviet Union.� By the start of the 1990s hundreds of people were regularly seeking baptism in towns and villages all over the country. In the last 26 years Metropolitan Hilarion says, 26,000 churches have either been restored or opened, as well as 800 monasteries, filled with young monks and nuns. He comments that �all this has taken place in the very same era which in the West some call post-Christian.�

What a strange irony there is in all this; the West, formerly seen as a bastion of civilized values, based on their deeply Christian origins, has slipped almost as fast into a moral wilderness at the same time as the vast country once dominated by Communism has rediscovered its Christian roots and the inner transformation that comes with conversion. Russia might have enormous problems, as Michelle Parsons� book indicates, but denial of the existence of God is no longer one of them.