Sunday, 30 November 2014

Media and national security: How Indian media views Burdwan, Manipur blasts differently

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This post once again brings to fore the serious issue that how our media is now viewing incidents of similar nature, differently, and is creating scare in one situation while it completely ignores the other.

For weeks, in fact, two months, everyone on the national security beat in TV channels and newspapers, seem to be talking about Burdwan blast in West Bengal. 

It is being described as one of the biggest issues as far as law-and-order is concerned. Day after day, we see reports about it, the concerns expressed in this regard.

Top officials go to Burdwan [now Bardhaman], politicians take up the issue and media has made it a national security issue of such magnitude, which we haven't seen in the last  year or so. 

It's fine because that's the job of investigative agencies to look into anti-national activities. We all agree that such disruptive elements [like those involved in Burdwan blast] should be chased, caught and completely crushed


However, it is not that fanatic elements haven't died while making IEDs or bombs before in the country. From Bajrang Dal activists in Kanpur to Himanshu Panse's module in Nanded, Maharashtra, there has been a long list. None of these incidents in the past got as much media focus. 

Still, we must welcome the media's seriousness towards it. But, the recent blast in Manipur, remained off the media radar. In fact, after the incident, there was hardy any special stories, capsules or discussions in prime time. It was not even carried in the headlines by 'national' channels.

In one report on IBN Live website, the headline was 'Blast in Manipur kills one'. Read this short report at IBN website at this LINKThis incident was serious, especially, as it happened just before Prime Minister's visit to the region. 

In fact, this report in IBN didn't even mention that the 'person' who died was a child. It wasn't taken seriously, else the report could have been updated, as it happens later in online reports. Other papers, channels and agencies also didn't consider it worth reporting. 

It was a general report with no focus on the organisations or extremist groups involved in the incident. Prime time discussions weren't conducted. If TV has no time or finds little TRP on North East, newspapers could have covered the story properly. But no, there was no interest or focus.

Why? 

Of course, nothing about modules, no suspects, no Terrorism angle, no name of terrorist or extremist outfits or worries about threat to India's security. There have been no follow-up stories either about this incident. Just one Hindi newspaper, Amar Ujala, on its website gave the news some importance. LINK

In fact, we hear nothing about arrests of suspects, which otherwise continues for days, nothing, just nothing. Silence. That's not the first. Of course, we know West Bengal will go to polls 2 yrs from now. We also see other developments. [Also, read the report in Asian Age]

But does it mean that media would take one incident so seriously that it would go on to demonise all Madarsas, and go to obscene levels of reporting. And in a similar other incident, there is hardly any effort to even report it, let alone talk about outfits, ideologies, local factors, law-and-order issues.

The factors are clear. Certain states and their demography, and presence of certain outfits in these regions, stir media more, than say, states that have outfits of different ideologies or even Naxals. The latter may commit even more heinous acts, but they aren't taken seriously. 

No wonder, media's credibility has hit rock bottom. But isn't this too worrying?

Monday, 24 November 2014

In Israel, only Jewish blood shocks anyone

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Terror is always Palestinian, even when hundreds of Palestinian civilians are killed. The name and face of Daniel Tragerman, the Israeli boy killed by mortar fire during Operation Protective Edge, were known throughout the world; even U.S. President Barack Obama knew his name. Can anyone name one child from Gaza among the hundreds killed?

A few hours after the attack in Jerusalem, journalist Emily Amrousi said at a conference in Eilat that the life of a single Jewish child was more important to her than the lives of thousands of Palestinian children. The audience�s response was clearly favorable; I think there was even some applause.
Afterward Amrousi tried to explain that she was referring to the way the Israeli media should cover events, which is only slightly less serious. This was during a discussion on the ridiculous question: �Is the Israeli media leftist?� Almost no one protested Amrousi�s remarks and the session continued as if nothing had happened. Amrousi�s words reflect Israel�s mood in 2014: Only Jewish blood elicits shock.

Sunday, 23 November 2014

Top 5 Websites To Listen Quran Online

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Internet has made lot of things very easy in our lives Including accessing data. gone are the days when we needed cassettes or CDs to to listen the Holy Quran. Now you can listen the holy Quran in any language through Internet free of cost. You can either listen it online or can download it easily in any format.


there are dozens of websites online which provide the facility of listening the Holy Quran. I am going to give a short review of some of these websites below.

Hamariweb: its a popular Pakistani website where you can not only listen to Quran in Arabic but also its translation in England and Urdu language.

listen2quran: its a perfect site to listen the holy book. when you open the site it automatically plays the recitation. you can choose the different chapters by clicking next or previous button.

Quranexplorer: It is one of the oldest Islamic website on the Internet. special thing about this site is that it also provides you facility of reading the Quran along with listening.

assabile: its my most favorite website because its provides you option of listening to recitation of various famous Qaris like Abdul Rahman Al Sudais, Mishary Rashid Alafasy and Saud Shuraim.

equranplayer: the last but not the least site in our list is equranplayer. It will also let you choose from the popular Qaris to listen the holy book in good voice quality.

Thursday, 20 November 2014

I saw a young girl - probably around 11 or 12 - at Jumu'ah

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I saw a young girl - probably around 11 or 12 - at Jumu'ah who exemplified to me the current state of this Ummah's growing generation: very bright, clearly frustrated, and quick to point out the obvious while everyone else remains awkwardly silent.
I can see her future going one of two ways:
Either the masjid and the community recognizes her potential and grabs onto it, mentoring her and providing her with resources and outlets for her energy and intelligence, and molding her for a brilliant adulthood inshaAllah - or it will squash all that is fierce and beautiful in her and tell her that Muslim girls and women are not meant to speak up and challenge the status quo even when something is very obviously wrong with it; it will tell her that the Muslim community is unwelcoming and has no place for her; it will tell her that this Ummah prefers to rot from the inside out rather than accept the sting of (legitimate) criticism and grow and improve for others just like her.
Which path will we push her into traversing?

From the excellent Salafi Feminist's FB page. Follow her on twitter:  @AnonyMousey

Wednesday, 19 November 2014

Unique Islamic Names 2015

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There is no matter in life about which Islam has not guided us. Islam even orders us to keep good names for our boys and girls that have beautiful meanings. I am sharing list of some beautiful and Unique Islamic Names for the Kids:


For Boys:

Mohammad
Abdur Rehman
Abdur Raheem
Usman
Abu Bakr
Ali
Umer
Hussain
Hasan
Aahil
Afnan
Rehan
Aadil
Aamir
Shoaib
Zeeshan
Bilal
Farhan
Hamza
Imran
Azlan
Haris
Abdullah
Ibrahim
Umair
Waqas
Aasim
Aasif
Saad
Aatif

For Girls:

Ayesha
Fatima
Khadijah
Rabiah
Salma
Aasiya
Maryam
Manahil
Laiba
Manha
Aleena
Amreen
Nimra
Aafreen
Amna
Zoya
Shaista
Shiza
Afsa
Arisha
Aadila
Mahnoor
Sana
Farheen
Sehrish

Monday, 17 November 2014

2.5 lakh votes polled, Congress candidate gets just 1,000: Where has Congress' traditional vote gone?

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Isn't it shocking that more than 2.5 lakh voters exercise their franchise in an Assembly constituency and while the candidates who come first and second secured well over 1 lakh votes each, the Congress candidate who comes fourth gets just 1035 votes.

NCP candidate had got 1.23 lakh votes and Shiv Sena candidate got 1.17 lakh. Just 0.4% of the voters in the constituency chose Congress.The question comes naturally that where has Congress' traditional vote disappeared?

This happened in Kagal constituency in Maharashtra. But that's not the lone example.

Such trends were witnessed in many other seats in the recently held state elections in Maharashtra, which was seen as a traditional Congress' state.

I find it shocking because we all know there were [are] people who are traditional Congress voters.

Irrespective of their caste or community, they were staunch 'Congressi', and whenever they went to the polling booth, they simply pushed the button and voted for 'hand' [Congress symbol]. But it seems this breed has now vanished.

READ FIRST PART: 

In the first part, we had analysed the reasons Muslims are angry with the Congress. The issues, which the community has with the party, especially, the long-standing grievances and party's failure to even give a patient hearing to Muslims, let alone take action.

But, it is not just about Muslims. It seems everybody is upset with the way Congress is functioning. During election campaign, it often happens, that on the eve of polling, it gets clear that only two candidates are in the race, and the remaining candidates are relegated to the background.

Still, if Congress' candidate gets just 1,000 votes, it shows how much ground Congress has lost. One after the other, the Rural voter, the Poor, the Dalits, the Tribals, the Minorities, all have left the Congress. 

Even the most committed traditional Congress voter seems getting disenchanted with the party. 

We earlier talked about Muslim dominated constituencies in Haryana, where Congress' Muslim candidates came 4th and 5th.

In Maharashtra too, there is a trend. It is not about Muslim voting for a 'Muslim candidate or a Muslim party'. In Aurangabad, there was clear Muslim support for MIM, and hence one can understand Congress' poor show.

In Aurangabad east, BJP's Atul Moreshwar Save's victory over Dr Abdul Ghaffar Qadri. Both got over 60,000 votes. But a veteran like Congress' Rajendra Darda got just over 20,000 votes. On Aurangabad central, Congress' MM Shaikh came 6th.

Shaikh got just 9,000 votes. Shiv Sena, BJP, NCP, MIM and even BSP candidates got more votes than the Congress. It is clear that Congress' core vote bank has diminished. At many Muslim majority constituencies, Muslims overwhelmingly voted for non-Muslim candidates of parties other than Congress.

In Mumbra, Jitendra Awhad is a popular man and hence the NCP candidate was favoured heavily by Muslim electorate, who didn't choose Majlis-e-Ittehadul Muslimeen (MIM) or any other Muslim candidate from here.

Awhad got 86,000 votes and won by a huge margin from Mumbra. The Shiv Sena candidate came second with 38,000 votes. MIM and BJP came third and fourth. Congress' Muslim candidate Yasin Qureshi came 5th with just over 3,847 votes.

IS IT TEMPORARY PHASE, WAVE?

Many feel that the fall in Congress' vote share is a temporary phenomenon. The examples of Janata Party era [1977], the National Front's rise [1989] and the loss of Congress in late 90s, are given, to prove that Congress will again bounce back.

There may be some merit in this argument. Also, BJP's rise can't be permanent. But the fact is that BJP has expanded its voter base. On the other hand Congress has disenchanted its voters, due to a host of reasons.

From inaction to poor communication with its electorate, Congress has a lot to do to get back the 'connect' with the people. Congress' organisational structure has weakened across the country. In the sixties and seventies, the party had Indira Gandhi.

Congress had a charismatic leader like Rajiv Gandhi. After its defeat in the 90s, Sonia Gandhi rejuvenated the party. But today, its leaders don't inspire, don't instill any confidence, and that's the sad reality.

Party has lost its voters' confidence in large parts of the country. To reclaim it is a colossal task, and what Rahul Gandhi is doing about it> It is this situation which brings Congress candidates to just 1,000 votes in an Assembly election, less than its candidates used get in a municipal ward election.

Veiled Frenchwomen Tell 5 Stories of Harassment

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 women in headscarves

 Separated from Other Students

Sirine Ben Yahiaten, 17, has been wearing the veil since she was 14. From December 2011 through May 2012, she says she was harassed by the head of her school as well as other staff members who wanted her to stop wearing wide hair bands and long skirts. Eventually Ben Yahiaten left to complete her education at another school.
It was the month of December and it was cold. I had a long skirt and sweatpants underneath. I was wearing a wide hair band on my head. One of the teachers called me upon my hair band and asked me to remove it. I didn't understand why. He told me that it was an ostentatious sign. There was nothing of ostentatious in my opinion. He asked me three times to remove it. I kept refusing. He then took to me the office of the principal. While waiting for the principal, her secretary told me that I should not be wearing a pair of sweatpants under my skirt because there was a law that bans such dress code. The truth is that there is no law. I tried to explain that the weather warrants my choice of dressing... The principal didn't show up so I was sent back. But on my way back to class, I was asked to return to the principal's office. She told me that my skirt was too long and students walking behind me could fall because of its length, so she said that I was posing a threat to the security of the students. As for the headband, she said it prevents me from hearing well during the class. After that episode, I was sent to study period class everyday until I would agree to take off my hair band and long skirt. Every time I entered the school, someone was waiting for me to accompany me to the study period class since I was no longer allowed to have any contact with other students. I was not allowed to go out during class breaks. I was given exercises to do but I was never given makeup material for the courses that I had been missing.

Full article

Saturday, 15 November 2014

Beyond Islam: Pausing to Reflect

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Dear Readers,

Effective this week I will be taking an extended sabbatical from writing, blogging and addressing the heresy and threat of Islam.  I hope this blog will thrive during my absence as an online resource for many, and perhaps the pause in regular postings will provide an opportunity for many of you to explore the various resources contained here. 

There are indeed many resources here. In spite of its shortcomings, my book, Facing Islam, strives to present an Orthodox Christian Approach to Islam. There are also several other essential titles listed on the right hand column which are very helpful. Read and share widely!

Use the search feature also, and if you find an article which helps, explore others similar by clicking on the topical labels. 

There are also the separate, stand-alone pages listed in the horizontal bars at the top. Much good info here if you haven't had a chance to explore. Highly recommended is the page on New Martyr Fr. Daniil Sysoev, the anniversary of whose repose is coming up on November 19.

On the left hand column are links to resources on many Orthodox Christian saints, martyrs and confessors, including an important article on St Gregory Palamas as Confessor and Defender of Orthodoxy against Islam. The Church celebrates the memory of St Gregory on the Second Sunday of Great Lent, and on November 14, so very timely reading just now.

Also on the left hand column are direct links to other counter-jihad blogs and websites which often have extremely insightful articles and news on the global threat of Islam.

For those with "eyes to see and ears to hear," the true nature of Islam is becoming increasingly obvious. At the same time, those who wish to deny the obvious are often in positions of authority, even within the Orthodox Church. This requires us all to be informed and vigilant, and to be faithful.

At the risk of sounding alarmist or apocalyptic I wish to encourage us all to "hold fast to the faith," to labor tirelessly, to stand for the truth, and to not accept the lie. At the same time, we must do so with a warm, loving heart which refuses to be poisoned by the toxic atmosphere which surrounds us. We live in dire times, when "the love of many has grown cold," and we should tremble when we remember the Lord's words, "When the Son of Man comes, will He even find faith upon the earth?"  

Some have warned that a time of crisis, or rather of multiple, multi-layered crises, such as ours, has been coming for some time. It is here now, and we are forced to confront its effects, but in ourselves first, and then in those around us. Let us therefore "encourage one another daily, and all the more as we see the Day approaching," for "He who is in you is greater than he who is in the world."  This is "Christ in you, the hope of glory."  

"THIS is eternal life, that they may know Thee, the only True God, and Jesus Christ whom Thou hast sent." (John 17:3)

If we persevere in faith, then we will reap the harvest, and we will be ready to make the good confession of faith in Jesus Christ when we are called to do so. 

Having this awareness alive within us is to live in Christ here and now, and this is to be truly beyond Islam or any heresy, evil or threat, to live beyond the assaults of the enemy of mankind.

I can think of no better words to close with than these from Righteous Hieromonk Seraphim Rose:

Christian compromise in thought and word and negligence in deed have opened the way to the triumph of the forces of the absurd, of Satan, of Antichrist. The present age of absurdity is the just reward of Christians who have failed to be Christians...

Now one cannot be a half-hearted Christian, but only entirely or not at all.

God's blessings on you...


Friday, 14 November 2014

13 Lovely Verses of Holy Quran

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Holy Quran is the best book on face of earth which talks about each and every Issue of mankind. It guides us about various matters of life and shows us path in the darkness. There are thousands of verses in Quran each having their own Importance. We are sharing 13 verses with translation which will surely touch your heart.















Monday, 10 November 2014

Islamic Quotes on Marriage

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we all know how Important Sunnah marriage is In Islam. Islam has always strengthen the Institute of marriage to avoid the moral corruption in society and strengthen the family system. Marriage is also a beautiful thing which changes our life completely.

Lets have a look at some Islamic quotes related to marriage:

























Friday, 7 November 2014

Kissed by an angel :)

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"When a worshipper of Allah uses the siwaak (to clean his teeth), and then stands in prayer, an angel comes and stands behind him, listening to the recitation of Qur�an. The angel continues to listen and draw nearer until he places his mouth over the worshipper�s, so that he does not recite one aayah but that it enters into the angel�s mouth. Therefore, purify your mouth for the recitation of Qur�an."

(Al-Bayhaqi, al-Diyaa', and others; authenticated by al-Albani)

Wednesday, 5 November 2014

Growing sectarianism among Indian Muslims: Trend of criticizing the 'other' sects, terming their practices as 'un-Islamic'

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(C) INDSCRIBE

The growing sectarianism within Muslims, especially, the Sunnis in India, which I exerienced this year on Muharram, has left me deeply disturbed.

The sects and sub-sects existed earlier too. The Shia-Sunni conflict was no issue on the street anywhere in India, except in Lucknow.

In fact, people from all the sects, observed Muharram as per their own traditions. In the last couple of years, I had seen hardening of attitudes within Sunnis.

It seemed neither the Deobandis, nor the Barelvis, whom I knew, 'approve' of the way Muharram is observed. [See the TEN POINTS below]

Most of these people have less issues with people of other religions, but for their co-religionists [other sects], they have nothing but obsessive hatred.

Over the years, I had observed that criticism of other sects was getting more common in sects. But it's during Muharram, you see the ire so openly. This is really sad as it is one of the most syncretic traditions in India, in which all communities including non-Muslims, actively take part.

I see our shared culture in the way Muharram is observed in India. The manner in which non-Muslims take part in Ashura, show the basic nature of the people the land--respect for all religions, coexistence and communal harmony.

This year, I realised the extent of sectarian hate that has penetrated the Muslim society in India too. In fact, over the years, it has steadily grown. This is all the more ironic that even after seeing the situation in neighbouring country, no lesson has been learnt.

Now let me give you just two examples:

A. A newspaper posts pictures of Shias performing 'maatam' during the mourning procession, on its Facebook page, where its news links are shared. Within hours, there was a deluge of comments on the post of the paper.

Young Muslim boys and girls recklessly commenting--criticising, condemning and straight terming it as 'un-Islamic'. There was rage and hate in their language. The zeal to run down the 'other' was sickening. People adhering to other religions made few comments, and they weren't harsh.

B. The moment a person talked about 'Muharram' within a Muslim group-forum on internet, there were angry comments, terming 'Shias as non-Muslim', or all those taking part in 'Akhada or carrying Tazia as 'outside the pale of Islam'.

For two days, I kept commenting and replying until I realised that one just can't talk to them. Even to most civilised comments, there were angry responses from people who were just not ready to listen to anything.

As I have earlier also pointed out. the hate was especially for 'other sects' within Islam. No issues with non-Muslims, of course. That's also a unique phenomenon. But if minds are closed in such a way, I don't have much hopes at all, on that front too.
The procession of Tazias in Raipur, Chhattisgarh, Central India

PROBLEM WITH THIS MADNESS

1. FIRST problem with such people is that they instantly term any practice or tradition that has been observed for centuries, as 'un-Islamic'. There is no trace of tolerance.

The basic point is that when you belong to sect X, why do you expect member of sect Y to behave like you? Do they expect you to behave like them? But there is no answer to any such questions.

2. If you try to reason, the next line is straight, 'all those doing this [either mourning or taking Tazias] are 'non-Muslims'. Now, if you are all 'Ulema' and all are armed with the power to issue 'fatwa' terming any fellow Muslim as 'non-Muslim, then you should surely have no business with them. They are not Muslims, so ignore them. Why think about them?

EXPECTING OTHERS TO BE LIKE YOU

3. Perhaps, the 'anger' is more because you feel that 'they follow your religioun (Muslim) and are acting otherwise'. But who decides what is correct or incorrect. Everyone has their own interpretations. Mostly, one learns things from traditions and elders of the family.

It is like the religion you are born in. You talk of your tradition, but it may be just 200 years old. The other tradition, which you see as 'corrupted Islam' may be 1,200 years old. Who will decide who is correct or incorrect.

NO SCOPE FOR DIALOGUE

4. If you feel they are incorrect and you want to reform them or turn them like you, it is also impossible. Just because they too would want the same. And by straight starting with contemptuous talk, branding them as 'un-Islamic' and 'outside pale of Islam', how do you even expect to start a decent dialogue!

Then, whom it helps? You just satisfy your ego, by recklessly commenting on others, because you feel just your sect is right and you are the truly guided. Isn't it? Because your comments won't help anyone, at all. They just increase the hate and widen the gulf.

SECTARIAN INTOLERANCE INCREASING

5. In fact, the minds are so closed that they are not willing to even listen. They instantly believe that a person who is walking with a Tazia, is performing idolatory, or someone who is hurting himself, is not a Muslim.

To you, your faith and beliefs, to them theirs--is the Islamic philosophy. Isn't it? Is it permissible in Islam to judge a fellow Muslim's 'iman' and term him as 'Muslim or non-Muslim'? Who the hell are you?

MISPLACED PASSION

6. This passion is not visible elsewhere. There are hardly such activism when larger values of liberty and justice are at stake in one or the other country. These are the basic Islamic values but there are no such passion visible then.

7. Why the sudden passion and madness when it comes to Muharram or a few other practices during other festivals. What's the source of this joy which you derive from critizing and badmouthing people of other sects?
Tazias lined up in Dharmpuri, a small town in predominantly tribal Dhar district in Madhya Pradesh, India

GETTING JUDGMENTAL

8. Who gave you the authority? A person who is truly religious would rather be concerned about his own actions and worry about whether God is pleased with him, rather than casting aspersions on others.

For over a 1,000 years, major Islamic Ulema, never passed such judgments even on sects that bordered on heresy. Why every Tom, Dick and Harry has become a champion in terming any other sect-walla as 'non-Muslim'. Earlier, too the sects were there.

But the people were then tolerant and there was no question of opposing others' practices. If they personally didn't follow something, they joined or simply stayed away, remaining silent. But now, it's objecting and terming others 'non-Muslim', which is disgusting.

YOU SOPHISTICATED MAN!

9. Many are dismissive of the 'rustic' or 'backward' looking rituals. The reality is that these traditions have evolved over centuries of co-existence and confluence of cultures--the strength of Islam, but your narrow-minded vision just can't see it.

For many, it smacks of a bad image of Islam. That's even a bigger joke. If the majority among us really had such worries about the image of Islam, no Western media or anything else [which you blame] would have tarnished our image to this extent.

SELF-RIGHTEOUSNESS OR CHEAP ARROGANCE

10. It is this madness--'Only I am Right, all others are Wrong', which is responsible for this situation. And all these are now supposedly educated but acting like the trolls on Internet. Seeing how people get hostile and make it difficult to even engage with them, is simply painful.

The bigotry, the sectarian intolerance and the madness to expect others to act the way it should happen in your view--it's utterly disgusting and moronic. Frankly, now I don't know which sect I belong to, and I am not joking.

The reason is that I am a Sunni, but for me Muharram symbolises Imam Husain's sacrifice. If such is the level of discord, I wish to be known as a sect-less Muslim. In the concluding line, I hope that better sense will prevail someday. But will it?

[Note: While Shias take out 'Alams', the Tazias are mostly brought out by Sunnis and often Hindus. Among Sunnis, official position in sub-sects may be against it now, but the lower middle class, those of artisan class and the poor participate actively in Muharram. Also, there are certain caste groups too who observe Muharram more fervently]

SEE EARLIER POST: Muharram traditions, pictures of Ashura from Central India

Raped for punishment in Pakistan: Mukhtar Mai

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Mukhtar Mai
I remember everything. It's not something I can forget - it'll always be a part of my life. It happened in 2002. I remember every single thing, even the time it happened.
I was sitting at my parent's house, and they chose me to go and apologise for what my brother had done. I lament that they chose me, but I didn't want this to happen to any of my sisters either.
I tried to commit suicide twice after the incident because I felt like I wasn't getting any justice. What happened to me is another form of honour killing.
Honour is a toxic word. Honour is only for men here, it's not for women, who are always to blame in any given situation. The owner of a woman's honour is a father, brother, father-in-law.
A girl doesn't even have her own home: first it's her father's home, then her husband's home and then ultimately her son's home.
What happened to me is part and parcel of our system. It says that there is a difference between a son and daughter: one is better than the other.
It starts from the mother. When something is cooked, food is first given to the son and father, and if there's any food left over they'll give it to the daughter.
Men and women both have rights, God gave both rights, but it's all about lack of awareness, false traditions created by society, no law. And if there are laws, they are not implemented. Girls are killed for choosing their own partners for marriage.
And they never get justice because the killer is the father and the prosecutor is the mother - this is the system and it's a vicious cycle. Why doesn't a woman ever get justice - is a woman not a human being?
After 12 years, I am still going through appeals to the courts to get justice. The court says you need four witnesses - well I have the whole village as witnesses - but it boils down to the mindset of men in this patriarchal society.
The biggest problem is feudalism and the fact that people don't get justice. When there is no hope of getting justice, then people go to village elders because the police aren't listening to them.
And the elders will make the same decisions as the decision that was made for me.
These traditions need to end: the world is moving forward, and we seem to be standing in the same place.
Things have not improved; the only difference is that women have started asking for their rights. The media has helped a lot.
A woman never used to raise her voice or leave her house, but now a woman goes out, goes to courts, goes to meet lawyers. She is seen everywhere but there is still no justice.
Since my incident in 2002 there have been no similar events in my village. There has been a shift. The feudal authorities used to make decisions, but now there is no council the way there used to be.
Now the policemen make that decision. Even child marriages have been controlled. When I used to leave the village and come back I would find out that some girls from my school as young as nine had been forced to get married.
But now we have even stopped some weddings from happening.
 
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